A TRANSCULTURAL and Anti-Globalist Education
Transcultural… yet another buzzword…
What does a transcultural education even mean?

- - Humans rooted in their genetic, civilizational, and cultural heritage, refusing any attack on their physical, mental, and spiritual integrity, and any manipulation regardless of the health or societal pretext.
- - In short, humans who are open to all cultures and all forms of mixing, without however betraying or distorting their gender identity, biological sex, culture, or that which constitutes their essential humanity.
Taking into account the mixing of origins and raising awareness of cultural diversity — all young people will be receptive to this.
A transcultural Education is therefore quite simply an Education that crosses a plurality of cultures and is common to all. It does not necessarily subscribe to a cult of difference, but it can be a communicative approach to difference — without hierarchy, without dominance, without competition. An Education that notably helps children and young people understand that no culture is or can claim to be superior to another.
Thus, we will be able to speak of transcultural humans in opposition to the biotechnological delirium of transhumanism, the so-called "augmented human," and radically reject everything that derives, in educational terms, from the project and conspiracy of psychopathic eugenicist globalists — the very same people who seek to decimate the world's population and reduce the remnants to slavery. We must also radically oppose these so-called educational systems as they are currently imposed almost everywhere in the world by governments and states that are clearly not working toward the emancipation of their peoples, the fulfillment of young people, or a better life for all.
No problem with métissage (mixed-race people are beautiful), no fantasy of a "great replacement," no forced identification with what was once the past, nor any need to deny or reify it. But rather the awareness and cultivation of one's roots and their transcultural dynamic.
As illustrated by the example of the Black Indians in the United States, heirs to the two most oppressed racial groups : Native American indigenous peoples and African Americans. A short video serves as an illustration of this.
Similarly, with those Africans who arrived in India as early as the 8th century — the Siddis, a people worth discovering (3 minutes).
Thus creating the conditions that allow the child as well as the adult to live in the fullness of an unconditional freedom — the kind we grant to the other when we perceive them as an alter ego who can be neither superior nor inferior to us.
And that, at least in such an educational context and through the dissemination of appropriate means, all forms of dominance, competition, discrimination, manipulation, and unhealthy rivalries be banned.
That every human being, whatever their origin, language, or culture, may be born, grow, flourish, live, grow old, and die in freedom...
That this education can be conceived and implemented by anyone and thus become everyone's concern, in a world where all human beings have their place and the inalienable right to live — for indeed, "Who is superfluous?" as asked in this short video.
Response in a few minutes, and of course, we will not be surprised that this alternative media outlet is accused of disinformation and other vile things, since it "steps on the toes" (as they say) of the dominant and the wealthy.
In 4 minutes, the absurd monstrosity of transhumanism, by French biologist J. Testart.

Learning to Know Yourself!
A dimension that traditional education systems deliberately ignore — even actively conceal — as they focus solely on the acquisition of knowledge, whose results are increasingly uncertain (see the collapse of the French education system), and on the imposition of subtly alienating conditioning.
"Know thyself! Nothing in excess!" was inscribed at the Temple of Apollo at Delphi. In this era of digital alienation, where both adults and children are exposed from a very young age to the tyranny of screens, learning to know oneself must become one of the fundamental pillars of education from the earliest age. These are not empty clichés; they are genuine tools of freedom that must be taught to children early on: discernment, intelligence, intuition, listening to the "inner voice" from which the outside world constantly distracts us, and paying attention to the psychological dimension that is so often neglected.
It is therefore essential to reflect on pedagogical approaches that coordinate the fundamental academic skills (reading, writing, arithmetic) with the opening, expansion, and development of consciousness.
… Antiglobalist?
Isn't introducing a political dimension into an educational project something from which children and young people should be protected? But are they in any way shielded from what governments and states — relaying the dictates of a malevolent and psychopathic caste — are trying to impose on peoples around the world? Namely, a deadly policy of domination and exploitation of individuals that accommodates every excess and every surrender of basic human rights?
Are their parents, who are themselves affected by this, still truly able to protect them?
Yet isn't protection the child's most fundamental need? Only courageous and clear-sighted adults — whether parents or not — who understand that what is at stake goes beyond their own children and concerns the salvation of childhood itself, so that humanity may still have a future, will take up this task.
Once again, what might this antiglobalist dimension actually consist of?
First, it starts from an accomplished fact: the now almost planetary coexistence of populations of very diverse ethnic and cultural origins, particularly in the West. This is the historical consequence of colonization, the programmed importation of cheap labor (notably in France during the famous Trente Glorieuses — the years 1945 to 1975 — but also across Europe, the United States, etc.), with these migratory flows showing no sign of stopping and creating new tensions in host countries.
Much ink has been spilled on this subject, and countless videos circulate on the web. The purpose here is not to politically analyze the causes and consequences, but to start from this observation: human beings of all origins are now destined either to learn to understand one another, to create new modes of relationship and living together based on sharing and harmony — or to oppose, hate, and destroy one another.
Since this situation is largely the result of the reckless actions of a caste of global predators who impose their unhealthy will on governments and states (which are merely the executors of their dirty work), it falls to individuals to regain their senses and chart new paths of socialization. These paths must prioritize the recognition of the other, sharing, and solidarity.

We are, of course, at the exact opposite of the classic and universal "divide and rule" strategy that all powers have always sought to implement. And we know they continue to do so, deploying ever more sophisticated and deceitful social engineering resources — for example, the CO₂ scam and the pseudo-climate warming/disruption that followed the Covid scam and may well precede yet another one!
Since they themselves have created these situations, which they now acknowledge have become unmanageable, and claim they can remedy them by applying repressive policies of population control and coercion — thereby intensifying the collective dehumanization of individuals forced to live in fear and rejection of the other — it is urgent that conscious, fearless adults take sociocultural initiatives. These initiatives should reconnect individuals with the values of sharing and friendship, enabling them to break free from this global confusion.
It is in this sense that a holistic, transcultural, and anti-authoritarian education can also stand in opposition to this staggering globalism that seeks to destroy nations, cultures, and religions, and impose on all of humanity (after it has been largely depopulated!) a world government and a technologically absolute, totalitarian control over all life on this planet.
Once again, Terence recalls the so-called "welcoming classes" (a clear euphemism) in the educational barracks known as middle schools at the end of the twentieth century. He has particularly vivid memories of the last ten years in a disadvantaged neighborhood of Paris, where an already chaotic world brought into the classroom Africans, Chinese, Eastern Europeans, Indians, North Africans, Sri Lankans, and Turks, all forced to live alongside one another and try to understand each other. And this happened without major conflict — often even with joy.
Directions and avenues… particularly pedagogical tools to be created
Here are a few suggestions. The field is open:
- Why and how am I here?
- What does it mean to live?
- Learning and understanding
- Giving, receiving, sharing
- Me and others
- My body, nature, and what makes me myself
- Joy and happiness
- Growing up, blossoming, aging, dying
- Freedom
"Human culture has not yet come into being, little man ! We are only just beginning to understand the horrible deviations and the pathological degeneration of the human animal."
Wilhelm Reich
Listen, Little Man ! (1948)

This culture will be transcultural, or it will not be.
